{"id":5445,"date":"2019-04-03T10:18:28","date_gmt":"2019-04-03T14:18:28","guid":{"rendered":"http:\/\/www.silvercentury.org\/?p=5445"},"modified":"2019-04-11T06:54:57","modified_gmt":"2019-04-11T10:54:57","slug":"shared-stigma-separate-silos-part-2","status":"publish","type":"post","link":"http:\/\/78.142.243.82\/~silvercentury\/2019\/04\/shared-stigma-separate-silos-part-2\/","title":{"rendered":"Shared Stigma, Separate Silos, Part 2"},"content":{"rendered":"<p><span style=\"font-weight: 400;\">In my <\/span><a href=\"http:\/\/www.silvercentury.org\/2019\/02\/shared-stigma-separate-silos-part-1\/\" rel=\"noopener noreferrer\"><span style=\"font-weight: 400;\">last post<\/span><\/a><span style=\"font-weight: 400;\">,&nbsp;I wrote about the regrettable tendency to act as though older people and people with disabilities form two separate groups. When groups within companies don\u2019t share information or knowledge, it\u2019s called a \u201csilo mentality.\u201d It reduces efficiency and compromises the culture. Siloing is just as damaging in the social justice sphere, where it fosters disconnection and marginalization.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The antidote is to think and act intersectionally\u2014a clumsy word for a powerful idea. Black feminist Kimberl\u00e9 Crenshaw coined the term <em>intersectionality<\/em> in the 1970s to address the ways that different forms of oppression\u2014like racism, sexism and ageism\u2014 interact and combine to undermine us all. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">It\u2019s also a way of thinking about the relationship between identity and power: how people and institutions use identity\u2014old, for example, or disabled, or fat, or Muslim or crazy\u2014to withhold or confer advantage. In Crenshaw\u2019s words, in an article called <\/span><span style=\"font-weight: 400;\">\u201c<\/span><a href=\"https:\/\/www.washingtonpost.com\/news\/in-theory\/wp\/2015\/09\/24\/why-intersectionality-cant-wait\/?noredirect=on&amp;utm_term=.7ad8aa2e6dc5\" target=\"_blank\" rel=\"noopener noreferrer\"><span style=\"font-weight: 400;\">Why Intersectionality Can\u2019t Wait<\/span><\/a><span style=\"font-weight: 400;\">,\u201d<\/span><span style=\"font-weight: 400;\"> \u201cintersectionality isn\u2019t just about identities\u2014race, gender, class\u2014but about the institutions that use identity to exclude and privilege.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">These relationships explain why the poorest of the poor, everywhere in the world, are old women of color. Add disability to the mix, and vulnerability increases even more. It\u2019s why, as Crenshaw wrote, \u201cWe simply do not have the luxury of building social movements that are not intersectional, nor can we believe we are doing intersectional work just by saying words.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Many humanitarian efforts leave people with disabilities behind. A vivid example came my way in an eloquent article by Kate Bunting, the CEO of HelpAge USA, called <\/span><span style=\"font-weight: 400;\">\u201c<a href=\"https:\/\/medium.com\/@KateHelpAge_USA\/putting-inclusion-into-practice-58adbe391d80\" target=\"_blank\" rel=\"noopener noreferrer\">Putting inclusion into practice<\/a>.\u201d<\/span><span style=\"font-weight: 400;\"> A term that came out of disability rights, inclusion means giving people with disabilities (PWD) full access to society, whether by providing closed captions or building wheelchair ramps or simply inviting PWD into the conversation. Inclusion is core to HelpAge\u2019s mission to improve the lives of the world\u2019s poorest olders, and Bunting wants it to be a mainstream humanitarian priority.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">We\u2019re not there yet, because we don\u2019t collect much information on older people and what data we do collect isn\u2019t broken down by age or disability. Without data, we can\u2019t design programs with those populations in mind. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u201cWhat this translates to in practice,\u201d Bunting writes, \u201care distribution centers reachable only by those who can walk there; food only for those capable of digesting it; and emergency warnings understood only by those who can see and hear.\u201d <\/span><\/p>\n<p><span style=\"font-weight: 400;\">During wartime or emergencies, this makes PWD, many of whom are older, the last to receive resources and the first to die.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Guess who else is underrepresented in data collection? Older women (because they face both sexism and ageism\u2014hello, intersectionality). For example, the global discussion of gender-based violence omits older women. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u201cWomen over 50 have long been ignored both statistically and anecdotally\u200a\u2014as if there is a magical age that means a woman is no longer vulnerable to violence and discrimination,\u201d writes Bunting in another powerful post called <\/span><span style=\"font-weight: 400;\">\u201c<a href=\"https:\/\/medium.com\/@KateHelpAge_USA\/metoo-has-no-age-limit-1c69a1f19838\" target=\"_blank\" rel=\"noopener noreferrer\">MeToo has no age limit<\/a>.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">No longer reproductively useful, women over 49 are systematically excluded from studies of gender-based violence and health<\/span><i><span style=\"font-weight: 400;\">.&nbsp;<\/span><\/i><span style=\"font-weight: 400;\">Again, the lack of information makes it impossible to create interventions that address their needs, even though violence against older women\u2014\u200aphysical, sexual and emotional\u2014is an urgent health and human-rights issue. As Bunting points out, women over 50 make up nearly a quarter of women around the world, their share of the population will only grow, and many live in developing countries where social or legal recourse is inadequate or nonexistent.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Governments and organizations are beginning to heed this HelpAge call: <\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u201cRemember to include older women. Remember them in your work. Remember them in your policy objectives. Remember them in your development programming,\u201d Bunting writes. \u201cThey have said, \u2018Me too.\u2019 We just haven\u2019t been able to hear them because we never asked.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">What can the rest of us do? Bust out of our silos. Ask honestly whether we\u2019ve been reaching out to those with less privilege, to people who don\u2019t look like us, or live far away or don\u2019t seem to have much in common with us. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">I used to say that ageism was the only form of discrimination that affects everyone, but in fact all oppression burdens us all. Like the T-shirt says, \u201cNone of us are free until all of us are free.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">A movement against ageism is underway. If we want&nbsp;it to leave no one out\u2014to be genuinely inclusive\u2014it has to engage people at the margins of society, the ones whom people in power deliberately overlook because they can get away with it. It\u2019s no surprise that queer women of color are leading the charge. They\u2019re the ones, in the words of Rutgers professor Brittney Cooper,&nbsp;\u201cwho meld race, gender and queer politics into <\/span><a href=\"https:\/\/www.salon.com\/2014\/09\/24\/feminisms_ugly_internal_clash_why_its_future_is_not_up_to_white_women\/\" target=\"_blank\" rel=\"noopener noreferrer\"><span style=\"font-weight: 400;\">an expansive, inclusive, and&nbsp;<\/span><i><span style=\"font-weight: 400;\">just<\/span><\/i><span style=\"font-weight: 400;\">&nbsp;vision of the world<\/span><\/a><span style=\"font-weight: 400;\">.\u201d <\/span><\/p>\n<p><span style=\"font-weight: 400;\">That world is better for&nbsp;<\/span><i><span style=\"font-weight: 400;\">all<\/span><\/i><span style=\"font-weight: 400;\">&nbsp;of us. It\u2019s the world I want to inhabit and that I\u2019m learning to work towards. As a white woman of privilege not used to abandoning her comfort zone, I have a long way to go.<\/span><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In my last post,&nbsp;I wrote about the regrettable tendency to act as though older people and people with disabilities form two separate groups. When groups within companies don\u2019t share information or knowledge, it\u2019s called a \u201csilo mentality.\u201d It reduces efficiency<span class=\"ellipsis\">&hellip;<\/span><\/p>\n<div class=\"read-more\"><a href=\"http:\/\/78.142.243.82\/~silvercentury\/2019\/04\/shared-stigma-separate-silos-part-2\/\">Read more <span class=\"screen-reader-text\">Shared Stigma, Separate Silos, Part 2<\/span><span class=\"meta-nav\"> &#8250;<\/span><\/a><\/div>\n<p><!-- end of .read-more --><\/p>\n","protected":false},"author":3,"featured_media":5446,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"_FSMCFIC_featured_image_caption":"","_FSMCFIC_featured_image_nocaption":null,"_FSMCFIC_featured_image_hide":null,"footnotes":""},"categories":[79,1],"tags":[],"class_list":["post-5445","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog","category-voices-views"],"cc_featured_image_caption":{"caption_text":"","source_text":"","source_url":""},"wps_subtitle":"","_links":{"self":[{"href":"http:\/\/78.142.243.82\/~silvercentury\/wp-json\/wp\/v2\/posts\/5445","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/78.142.243.82\/~silvercentury\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/78.142.243.82\/~silvercentury\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/78.142.243.82\/~silvercentury\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/78.142.243.82\/~silvercentury\/wp-json\/wp\/v2\/comments?post=5445"}],"version-history":[{"count":8,"href":"http:\/\/78.142.243.82\/~silvercentury\/wp-json\/wp\/v2\/posts\/5445\/revisions"}],"predecessor-version":[{"id":5474,"href":"http:\/\/78.142.243.82\/~silvercentury\/wp-json\/wp\/v2\/posts\/5445\/revisions\/5474"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/78.142.243.82\/~silvercentury\/wp-json\/wp\/v2\/media\/5446"}],"wp:attachment":[{"href":"http:\/\/78.142.243.82\/~silvercentury\/wp-json\/wp\/v2\/media?parent=5445"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/78.142.243.82\/~silvercentury\/wp-json\/wp\/v2\/categories?post=5445"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/78.142.243.82\/~silvercentury\/wp-json\/wp\/v2\/tags?post=5445"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}